Théodore Flournoy: Zu Person und Werk

Zur Biografie (aus: "https://en.wikipedia.org/wiki/Théodore_Flournoy" [2023-12-27])

"Theodore Flournoy was born on August 15, 1854, in Geneva, Switzerland. He was born into a well-off family. His father Alexander Flournoy was a stockbroker and his mother Caroline came from a long line of ministers, judges, and teachers. He attended the University of Strasbourg Medical School as well as the University of Geneva. He received bachelors degrees in mathematics, natural sciences, literature, and engineering. Flournoy also had interests in philosophy, theology, and medicine. Flournoy could have been a doctor, but never went into practice. He did a short stint in Germany where he was interested in studying philosophy. He had a particular interest in Immanuel Kant. While in Germany, he attended classes taught by Wilhelm Wundt. In his travels, he became acquaintances with William James and Alfred Binet who both also had significant contributions to psychology in their lifetimes. After returning from his time away, he met and married Marie Burnier. It wasn't until later in his life that he decided to devote himself to the study of psychology.

His book Spiritism and Psychology (1911) translated  by Hereward Carrington claimed more broadly that mediumship could be explained by suggestion and telepathy from the medium's subconscious mind and that there was no evidence for the spirit hypothesis.

Flournoy is most known for his research on psychical phenomena. This was the study of mediumship, apparitions, clairvoyance, healings, poltergeists, premonitions, and thought transference. Flournoy knew when he began his research that he was going to receive criticism from other psychologists, as the research he was conducting seemed bizarre at the time. However, as he began his research it seemed that interest in the subject began to expand in other countries. Flournoys study was based on research he conducted on a 30-year-old woman whom he called Helene Smith. […] All who knew her would say that she was an honest woman. This is important to know because of the nature of her claims. She was a medium who relayed supernatural information through a tranced state. Once Flournoy got into contact with her, he copied down everything the woman said while in a tranced state for the next five years. From what he observed came his most popular book, From India to Planet Mars. The book was published in 1900.

He was the President of the Sixth International Congress of Psychology, the Chair of Experimental Psychology at the University of Geneva in 1891 and was the first professor of psychology in Europe to become a member of the Faculty of Sciences instead of the Faculty of Philosophy. Flournoy received the Chair of Experimental Psychology after starting and implementing a course in physiological psychology.

Flournoy was a contemporary of Freud, and his work influenced C. G. Jung's study of another medium - his cousin Hélène Preiswerk - which was turned into Jung's doctoral dissertation in 1902.[6] Jung also used Flournoy's publication of the autosuggestive writings of Miss Frank Miller as the starting-point for his own book Psychology of the Unconscious.[7] Jung was also influenced by Flournoy's concept of a prospective element in the unconscious, laid out most clearly in his 1908 paper on 'Anti-Suicidal Teleological Automatisms', where he argued that last minute visions in (failed) suicides confirming the value of living served the (unconscious) purpose of preserving life.

Flournoy was also one of the few scholars of his time to embrace William James' view of the prime reality of non-dual consciousness (which James dubbed "sciousness") as expressed in his essay, Radical Empiricism. He published an introductory work, The Philosophy of William James, in 1911."

  1. Gauld, Alan (23 April 2019), "The Foundation of the Society for Psychical Research 1882", The Founders of Psychical Research, Routledge, pp. 137–149, doi:10.4324/9780429060526-6, ISBN 978-0-429-06052-6, S2CID 198727661, retrieved 17 January 2020
  2. Alvarado, Carlos S.; Zingrone, Nancy L. (1989). "William McDougall, Lamarckism, and psychical research". American Psychologist. 44 (2): 446–447. doi:10.1037/0003-066x.44.2.446.b. ISSN 1935-990X.
  3. Theodore Flournoy. (1911). Spiritism and Psychology. Harper and Brothers Publishers.
  4. Gauld, Alan (23 April 2019), "The Foundation of the Society for Psychical Research 1882", The Founders of Psychical Research, Routledge, pp. 137–149, doi:10.4324/9780429060526-6, ISBN 978-0-429-06052-6, S2CID 198727661, retrieved 17 January 2020
  5. WITZIG, JAMES S. (April 1982). "Theodore Flournoy". Journal of Analytical Psychology. 27 (2): 131–148. doi:10.1111/j.1465-5922.1982.00131.x. ISSN 0021-8774. PMID 7045061.
  6. Stevens, Anthony (1994): Jung, A very short introduction, Oxford University Press, Oxford & N.Y.
  7. Frank McLynn, Carl Gustav Jung (1996) p. 170-1
  8. John Kerr, A Dangerous Method (2012) p. 328
  9. Bricklin, Jonathan, Ed. (2006): Sciousness, Guilford, CT: Eirini Press, ISBN 978-0-9799989-0-4
  10. Frank McLynn, Carl Gustav Jung (1996) p. 146 and p. 565

Eingespeist von CD, 2023-12-27.